By John Locke, Mario Montuori
Limborch's version and Popple's translation, as on if it is precise that Popple translated the Epistola into English 'a l'insu de Mr Locke', and as a result even if Locke used to be wrong or right in announcing that the interpretation used to be made 'without my privity'. lengthy study into records hitherto unpublished, or little identified, or badly used, has persuaded me that Locke not just knew that Popple had undertaken to translate the Gouda Latin textual content, but additionally that Locke Popple's paintings very heavily, or even that the second one English version of 1690 was once edited by means of Locke himself. In those conditions it doesn't appear attainable to talk of an unique textual content, that during Latin, and an English translation; quite they're varied models of Locke's concepts on Toleration. The accusations of unreliability levelled at Popple for this reason fall to the floor, and the Latin and English texts collect equivalent rights to our belief, in view that they either deserve an identical position between Locke's works. for this reason the expression 'without my privity', which a few humans had noticeable as revealing an innate weak spot in Locke's ethical personality, reacquires its exact that means: attesting to Locke's profound modesty and integrity.
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Additional info for A Letter Concerning Toleration: Latin and English Texts Revised and Edited with Variants and an Introduction
In any case it seems that the change in the codicil to Locke's will as quoted by John Churchill was not an irresponsible omission, but rather a timely clarification of fact which Locke himself seemed to have intended to remain unclarified. In any case, even if Popple had translated the Epistola 'a l'insu de Mr. Locke' it is a fact that Locke did not repudiate this translation. In spite of the brief reference in his will, so different from the minute description of the other two the Arsument of the Leller concernins Toleration, Briefly considered and answered.
1] We have put forward the hypothesis that Locke at first concealed from both Popple and Churchill his authorship of the Epistola.  Everything leads one to believe that this appeared in May-June 1690, that is, after Proast's pamphlet which had the imprimatur of April 9th 1690, and before the Second leiter of Locke, licensed on June 24th, 1690.  It is sufficient to recall the enormous care with which he undertook the preparation of a definitive and corrected edition of the Essay concernins Human Understandins and the Two Treatises of Government; See: Laslett, Introduction, p.
Nor does Locke deny to any church the right to be tolerated by other churches; [Il  XXXIV Introduction religious liberty, or rather for absolute toleration, seems in fact more in conformity with the aspirations of the Unitarian Popple, disappointed by the limitations of the Act of Toleration,[l] than with the convictions of Locke. Moreover, Locke could not deny Popple the right to add to an anonymous treatise which he was putting into English a preface for which Popple himself, in his capacity as translator, took the responsibility.